Written by Casey and Mary Ellen Lopata
In early July, Archbishop Jose H. Gomez of Los Angeles opposed a modest piece of legislation that requires schools in that state to include lesbians, gays, bisexuals, and transgender people, and other previously excluded groups, in their social studies curricula.
The archbishop argued that he was merely supporting parents’ rights to make decisions regarding their children’s education. But Catholics who pay attention to our bishops’ energetic campaign to thwart any legislation that legitimizes (or in this instance, even recognizes) same-gender attraction are familiar with this ruse.
Our hierarchy has a habit of invoking noble sounding principles but applying them only when they can be used against lesbian, gay, bisexual, and transgender people.
Cardinal Donald Wuerl of Washington did something similar last year when he announced that the legalization of same-sex marriage in the District of Columbia had forced him to stop offering health insurance to the spouses of new employees of Catholic Charities. The marriage equality law, he explained, would force him to extend benefits to gay and lesbian couples, and since this violated the church’s teaching on marriage, he could not do it.
There is Sin, and then There is Gay Sin
To take this argument seriously, one has to overlook the fact that Catholic Charities already offered benefits to the spouses of employees who had not been married in the Catholic Church, or who had been remarried without benefit of an annulment. These are also clear violations of the Church’s teaching on marriage. But Wuerl’s harsh and unloving stance is typical of a hierarchy that behaves as though there is sin, and then there is gay sin—and gay sin is much worse….
…Read the entire article from religiondispatches.org